1. Despite its use of improvisation, how is Gummo different from “execution dependent” screenplays such as Stranger than Paradise?
Most filmmakers that try to work in this type of dependent form depend on editing to create a coherent piece but Gummo exploits the editing. He also exploits spontaneous and serendipitous events that can occur during filming. The screenplay is actually extremely detailed. Korine knows what tone, emotion, look, and sound he need from every scene.
2. According to Murphy, what function does the “nonsense” included in the dialogue serve in the film as a whole?
Unlike in the film Kids, where the dialogue was long and tended to ramble, Gummo is quick and spontaneous. It is nonsensical to make it feel real in way a kid would talk. It is more like poetic realism than Kids.
3. What specific connections does Murphy make between Gummo and New American Cinema (including Beat films)? How did Korine respond to associations made between his work and underground film?
The production company, Fine Line, pushed the film as an autuerist film by a 23 year old that was in touch with youth culture. They stressed that he was a complete original. Murphy discusses his influence of Deren’s Meshes of the Afternoon and the amphetamine-inspired, non-linear approach to narrative syntax by Christopher Maclaine (San Francisco Beat poet). Gummo is an experimental narrative and is compared to European art film and the films we discussed in 227, Dogma 95. The improvisation in the film is compared to New American Cinema director John Cassavettes who made the films Shadows and Faces. Korine did the most brilliant thing in my opinion by denying underground art culture. He pushed away from New American Cinema and Underground by claiming to be a completely commercial filmmaker. He makes “Harmony” films for him and not to promote anything but the stories he creates and the world he wants to bring to life.
4. Besides as a filmmaker, how has Korine participated in alternative urban youth culture?
Korine is an urban artist by writing a novel, produced fanzines, and done installations in major art galleries. He has ties to the art scene on the Lower East Side of NYC. Korine debuted a video documentary on street magician David Blaine at a major museum exhibition entitled “Beautiful Losers: Contemporary Art and Street Culture.”
5. What are the parallels between Radiohead’s In Rainbows experiment and the digital distribution of the documentary 10 MPH? Why did the 10 MPH filmmakers choose the .m4v format?
Radiohead directly distributed their newest album In Rainbows through their website where the customer paid as much or a little as they wanted for a downloaded file of the album. For 80 dollars, the customer could buy a record kit of the album that was much better quality. The band was very established with a large audience before doing this. The band plans on releasing the album on CD in Europe and the U.S. The documentary 10MPH is very similar but not as lucrative. Apple would not get behind a small independent doc the way they would for In Rainbows. The DVD of the doc good be purchased on-line or downloaded through their website. The creators and directors (same people) had to design a file that would work through itunes and for transnational purchases worked through the server e-junkie.com for credit card purchases. Final Cut Pro’s 2 was used to compress the 92 minute doc in .m4v format that is smaller enough to work directly on your ipod or quicktime video.
